HAPPY THAIPUSAM 2018

HAPPY THAIPUSAM 2018

                                                                        

Happy Thai Poosam 2018

SHAKTIPAT DIKSA - INITIATION THROUGH EMPOWERMENT OF ENERGY

SHAKTIPAT DIKSA 

INITIATION THROUGH EMPOWERMENT OF ENERGY

                                                                   

SHAKTIPAT DIKSA - RAMA TO HANUMAN

Shaktipat Initiation is in the tradition of the Siddha Sastra. Shaktipat is a transfer of energy or prana or chi. It is given in degrees of intensity, depanding on each students ability to hold light within thair chakras. It may be given through a touch on the crown (sahasrara chakra), 3rd eye (ajna chakra), heart (anahata chakra)  or through eye contact and even through dreams or visions on the etheric plane. This is how it is given at a physical distance. Shaktipat is a transforming, healing light of the Divine Spirit which is given directly through the Guru to the student or devotee. The purpose of the Shaktipat is to uplift the disciple to a more awakened spiritual state. A few decades ago, I received my shaktipat from my Guru (Luang Pu Suang - the 500 years old Siddha) where I carried on his lineage up to this day.

LUANG PU SUANG - THE LEGENDARY 500 YEARS OLD SIDDHA YOGI

The ancient tradition in the Sanatana Dharma for the Shaktipat initiation is called Diksa in Hinduism. It is a transfer of energy ("Prana" in Sanskirt and "Chi" in Chinese from the Guru to the disciple for the way of remembrance of the inner true Self in this world of delusion.

Spiritual awakening or Shaktipat is an important part of the mystical journey. This transfer of Prana (Chi) from the spiritual power is called Kundalini Shakti. Shakti is described by the yogic texts as an initiation that activates an inner unfolding of awareness that leads to progressively higher states of consciousness.

Through the Seeker's persistence and practice, the sense of separation from the Divine within drops away. God/Goddess is witnessed in the inner Self, in others and in all life. This world becomes a play of the Universal's energy.

Sanatana Dharma; the ancient tradition of the Forests' Masters is referred to as Siddha Sastra and involves a daily life practice. Yogic training and direct initiation from a Living Guru is necessary for most students to advance on the spiritual path quickly. The Shaktipat initiation brings peace and bliss for the student. The Guru continues to guide them through the more advanced stages of the practice. The goal is Self-Realization (Nibbana) with the Cosmic.

The student practices Yogic disciplines and also studies various subjects such as: Siddha Meditation, Sacred Chants, Kartha/Mantra, Yantra, Sacred Symbols,Art, Wicha (Sacred Magic), Saiyasart (Occult Science) and Dream Interpretation. The student practices meditation-in-action during daily activities to focus on the heart, head and hand on the Divine Guru. The student studies spiritual scripture to gain knowledge. The student experiences purification of the sacred energies in the 7 chakras. The student develops an intense devotion to the Guru.

Through the dispensation of light and grace from Deva (God/Goddess) and the lineage of the Guru, it is a great opportunity to receive direct initiation through a Personal Guru in physical embodiment. The Guru is able to assist the student with their spiritual progress with proper instruction, initiation and holding back their karma until they are able to attained Self- Realization (Nibbana). The Guru may take on a certain portion of the student's karma. The Guru may take on the world karma for the healing of the planet (mother earth).

The student's true Self is reflected like a mirror in the Guru. In this way, spiritual progress and rapid enlightenment (nibbana) unfolds for the student. The living Shaktipat Guru's presence awakens the Student's Shakti Energy (Kundalini Serpent Power) in the base of their spine (muladhara chakra) and keeps it active and progressing upwards towards the Shiva energy located at the top/crown of their head (Sahasrara Chakra).

After the student has received the Skatipat initiation from a Living Shaktipat Guru he/she should maintain a close relationship with the Shaktipat Guru in order to spiritually progress quickly and maintain balance. The student should continue practicing the sacred instructions as taught by the Guru where spontaneous unblocking will occur in the flow of energy; vital force (prana/chi) in the subtle nerve channels (nadis) and the wheels of energy (chakras).

The student/disciple will experience healing in the mind and body and have more energy. The student will experience the opening of the third eye (Ajna Chakra) and enter into deep states of  bliss and tranquility in meditation. The student must continue practicing the sacred techniques and meditation. Through the student's own effort and devotion to the Guru together to the Deva (God/Goddess), Self-Realization is experienced. The Shatipat Guru Path of devotion to Deva (God/Goddess) is the fastest way to attained Nibbana (in Pali) Englightenment.

The Guru is one with the Deva (God/Goddess) and reflects the will of God/Goddess for the student. From the Siddha Sastra's "Sharp as razors edge and difficult to tread is the path to Self-Realization" Upholding the teachings of the Guru will lead you to Enlightenment (Nibbana in Pali), in Hindu is called "Moksa"

Shaktipat Initiation is received through gentle touch to the crown chakra and the 3rd Eye; increasing the Prana (Chi) in spine which heats up and activates the Shakti Kundalini energy at the base of the spine. The initiation is effective in opening of the 3rd Eye for an increase in Intuition, Clairavoyance and inner focusing on the Spiritual Eye. Shaktipat assists in raising the Kundalini energy from the base of the spine. Shatipat assits in healing blockages in the chakras.

Kundalini can also be awakened even through the power of previous incarnations; Samskaras and Vasanas. There can be a spontaneous awakening of the Kundalini, though it is rare. It's helpful to discuss the experience with the Guru in order to have a better understanding of it. The Guru will provide the student with personal guidance in how to remain balanced and benefit from the experience.

CHAKRAS IN THE SUBTLE BODY

INVISIBLE CHAKRAS IN THE HUMAN BODY

Until the student has progressed significantly, the Kundalini energy will remain dormant, coiled at the base of the spine. The Awakening of the Kundalini is the outcome of attaining a state of very high purity in One's Life and a deep realization of the Inner True Self. Kundalini awakening has occured throughout history for people regardless of their religion or race . Depending on the people's previous incarnations and devotion, the Awakening of the Kundalini is accroding to the Grace of the Guru and through the Grace of Deva (God/Goddess).

FULL KUNDALINI AWAKENING - YOU MERGE WITH THE COSMIC

POWER OF MANTRAS (KATHAS)

POWER OF MANTRAS (KATHAS)

                                                                            

 

Throughout our history, cultures believed in the sacred power of mantras (kathas - generally used in South East Asia such as Thailand, Cambodia, Burma) and have believed that uttering certain mantras (kathas), one could control the external world or even control the unseen forces. There is real power in the repetition of a mantra (katha) as a form of meditation. The power of mantra (katha) repetition can quieten the mind, provide a refuge in trying or difficult times and can help you in developing, fearlessness. Repetition and concentration are the vital keys in achieving mantra (katha) siddhi or fructiification of the mantra (katha), gaining immense psychic power? What is Mantra (Katha)? The word "man" means the mind, "tra" means deliverance. Sound vibrations that delivers the mind is called mantra (katha). If the mind can be quieten the same mind becomes a servant, if not it becomes our Master and hence, dictates according to its Will. The mind absorbs the conditions of ourselves and the conditions surrounding us.

Power of mantras (kathas) depends on the surroundings and also with the chanter's concentrated mind. Chanting near the sea or river, the power of the mantras (kathas) are about 10 times more than in the house. Chanting on a mountain it has about 100 folds power. Chanting inside a temple, the mantra (katha) vibrations get amplified about a thousand folds. Mantras (Kathas) are like sound transmitters into the universe. It attracts a particular deity (demi-god or even monk/asectic) vibrating at a certain spiritual dimension/speed. When we chant "Om Vinayaka" it attracts the vibrations surrounding the deity of Ganesha. Like the power of magnet attracting a particular metal so does the power of mantras (kathas) attracts a certain principle deity or lersi or monk. Spending a few hours chanting mantras (kathas) may be boring but it can have a remarkable effect. Power of the mantras (kathas) work on the brain in a particular way to elevate us to a spiritually altered state. First it changes our thoughts' patterns, then it starts sending the vibrations to the universe.

Everything in nature is in motion or in vibration. Our ancients masters, the Lersi, Siddhas and Rishis had grasped intuitively what modern science has only managed to confirmed in this century, namely that all creations is based on vibratory energy. Every atom and every molecule in solid matter and everything that we tend to see as fixed and static is actually in collective motion. Their movement and interaction create a subtle form of sound which reverberates throughout the rest of creation. The power of mantra (katha) are composed in such a way that their subtle vibrations act upon our own molecules, resounding in the ether, the very fabric of creation. The space is not emptyas we had previously perceived. Space or akasha is the subtlest of the 5 elements. Space or ether is the ultimate container of the other elements and the universe itself. Every atom has its home in a molecule, every molecule in a cell, every cell in a body, every body in a greater body, such as our earth, in the solar ether, the solar system in a galaxy, the galaxy in a universe, the untimate Space. When we chant it vibrates the etheric elements sending powerful waves into the space. And into a particular planet the vibration travels, and ultimately to the deity or Lersi or the enlightened monk.

The power of mantra (katha) is like spiritual food, it laters our brain grooves, it awakens our creative process and nourishes our spirit. while habitual or agitated thinking patterns are released. In the process, we discover the silence behind the sound. With continuous mantra (katha) chanting a centre of devotion is created in the subconscious mind. At the time of death, it accompanies the subtle body. Therefore, chanting can continue even after death. This protects us in the afterlife and helps us gain momentum in the subtle planes of existence.

                                                                              

BENEFITS IN THE POWER OF MANTRAS (KATHAS)

Mantras can be used for several purposes, for material gains or for spiritual development. It also includes curing of disease, warding off evil, attaining liberation, gaining wealth, influencing others, acquiring powers and at the lowest and meanest level, harming others. The power of mantra can be concentrated on a particular organ to help heal it. We can chant the mantras (kathas) to attract the forces of evil, the demons to do our negative works. Mantras (Kathas) can attract the devas, deities or the demons depending on the vibrations of the mantras. It is they who carry out the physical works for us. Subtle energies are more powerful than the visible matter.

                                                                  

HOW TO CHANT MANTRAS (KATHAS)

A mantra (katha) can be chanted aloud, silently or mentally. The trained mind can chant the mantras silently in the mind. Silent chanting is the most powerful. Focusing the mantra (katha) the sound waves into our body, we change the DNA structure. Imagine a ray of white light entering the chakras and focusing the mantras or imagining the sound ways entering into it. Mantras (Kathas) can be chanted into the chakras 108 times each for a particular chakra. One can start from the foundation or nuladara chakra and slowly travels upwards. Repetition of mantras (kathas) into our body will transformus into higher vibrational state. Mind is always swaying and the best way to bring it under control is by focusing the mantras (kathas) into our body or the organs for healing purposes or into the 7 charas for overall health and prosperity. Mantras can also be chanted in beads, for concentration and counting.

                                                                                 

                                 WHY TAKE A MANTRA FROM A GURU?

If a Mantra (Katha) is taken from a book or from the internet, the results will not be the same as if one received directly from a Guru. This is because the guru has been initiated into his personal lineage, moreover, the human guru has attained a certain spiritual level and has kept the mantras (kathas) alive.  The guru initiates the disciple and gives the mantra (katha) - that is the power of the mantra (katha) and helps the disciple mystically. But a Guru who can helps an aspirant spiritually in the mantra meditation and other forms of spiritual development, is called an "Upa Guru". Wizard Wong has been appointed as a Successor in his lineage is is awarded the title as an "Upa Guru"

                                                                              

WIZARD WONG QUOTE: OCTOBER, 2015

WIZARD WONG'S QUOTE: OCTOBER, 2015

                                                                 

SECRET MONEY ENHANCEMENT: ROOT MONEY (IBU WANG)

SECRET MONEY ENHANCEMENT:

ROOT MONEY (IBU WANG)

Send me a USD$1.00  or USD$10.00 or USD$100 (Or You can send me the Currency Note of your own country denominated in 1, 10 or 100). The Currency Note should start with numerical 9 and ending also with a number 9. (If possible there should not be any numerical with nos. "0" or "4" in between.

Upon receipt of the Currency Note, I shall write the Yant (Mystical Symbols), Chant with the Sacred Kartha (Mantra), Bless the Currency Note for 9 Days and then I will send the Currency Note back to you.

SERVICE FEE: USD$ 108.00 (United States Dollars One Hundred and Eight)

                                                                    

 

This is a Malaysian Ringgit Fifty (RM50.00) that has been Blessed & Empowered.

 

 

This is the Back of the Malaysian Ringgit Fifty (Rm50.00)

It has the Serial No: FY 9999919

(Almost all 9s except for the numerical no.1)

 

 

The making of the Root Money (Ibu Wang) is fiercely guarded Secret of our Ancient Buddhist & Hindu Magical Formulas. The Root Money (Ibu Wang) will be chanted with our Magical Formulas together with our Secret Rituals will Attract the Money.

 

The Currency Note (Money) after being Consecrated, Blessed & Empowered will bring the following results:

 

1.) Money comes to you from Different and Unexpected Sources;

2.) Bad Luck may turn to Good Luck;

3.)Remarkable Opportunities could begin to Appear;

4.) Wealth, Happiness, Love, Luck could start Appearing...;

5.) Money Will Flow from the 10 Directions to You

 

 

Interested?

 

Email: wizardwong999@gmail.com

 

ARCHAN CHUM CHAIKIRI - TOP WIZARD OF WAT KHAO ORR

                           ARCHAN CHUM CHAIKIRI

                                                                         

 

ARCHAN CHUM CHAIKIRI

 

 

ARCHAN CHUM, HIS WIFE & SON (ARCHAN NARONGRIT)

 

                                                                   

                              WIZARD WONG & WIFE OF ARCHAN CHUM CHAIKIRI

                                                                             

                                            HOUSE OF ARCHAN CHUM CHAIKIRI

                                            (With Archan Narongrit, His Mother (Mrs. Chaikiri
                                              Wizard Wong & another disciple)

                                 

  In the 90s, I became a student of Archan Narongrit and his mother (Mrs. Chaikiri) where I studied the science and art of wicha (magical knowledge) and saiyasart (occult knowledge) under them. I peruse and studied tediously for many years, and am still trying to master some of the advance techniques such as summoning  the appearance of Leklai.

 

The advance students were taught with the comprehensive Wicha & Saiyasart Manual (my was bound in red cover , the Yant was inscribed by Archan Narongrit to empower the book. Furthermore, he signed on the sacred book. This book is not available to the public (not sold in the bookstores) and only could be obtained once we become an initiated student.

 

 

 

 

Sacred Book of Wicha & Saiyasart (AC Chum Lineage)

 

 

 

My copy of the Sacred Book which was duly Signed by Archan Narongrit himself

 

 

 

 

ARCHAN CHUM CHAIKIRI - BRIEF AUTOBIOGRAPHY

 

 

 

Archan Chum Chaikiri was born in BE 2450 (1907) in Southern Thailand located at Pattalung Province, his family background could be considered very similar to the legendary Khun Paen (a warrior and soldier). Archan Chum Chaikiri is the great grandson of Khun Chaikiri (Khun means Noble/Nobility). Khun Chaikiri is a Khao or disciple who helped Phra Yachukaraj, the Governor of Pattalung at that time, he was given the duty to protect Pattalung Province and certain parts of Southern Thailand from the invasion by the Myanmar soldiers about 200 years ago.

 

Khun Chaikiri has many sons and daughters. He studied Wicha (Sacred Magical Knowledge) from Wat Khao Orr and later taught and passed on this sacred knowledge to his children. One of Khun Chaikiri's children with the name of "Muean Siripanpirun) learned the sacred white magic (Wicha) from him and further his studies into this science and art from Wat Khao Orr. He too had many children and one of them is the father of Archan Chum. Archan Chum's father was a soldier and Governor in Khao Chai Son district on Pattalung City. Archan Chum's father is a good friend of Luang Phor Kong, Wat Chai Mongkol in Songkhla Province. LP Kong later became the Master of Archan Chum Chaikiri, who gave him the name "Chum".

 

Archan Chum had an immense interests in magic (both wicha and saiyasart) and studied from his father and family at a young age. When he was about 5 years old, he could cast a spell and hypnotize poisonous snakes (such as cobras, kraits,etc)  to prevent them from opening their mouths. Furthermore,  when he was about 7 years old, he learned how to cast a spell of 11 karthas to a hand gun and the gun could not fire and even broken. This happened in an incident when his father's friend  came to his house and left his gun on the table. Archan Chum took the opportunity to performed on what he had learned, he then took the gun on the table and started to cast a spell. He then wanted to test if the spell works, so he took the gun and tried to shoot, the gun couldn't shoot and was also broken. Archan Chum's father's friend was angry and furious and ticked him off by telling him not to use that particular spell anymore unless and only in grave danger when his life was threatened. This incident shows that Archan Chum has mastered the kartha (spell formulas) so well that even before trying to fire the gun, the gun gave way which showed his natural talents in the ambit of wicha & saiyasart.

 

 

Archan Chum had great talents in learning wicha (sacred white magic) and he could learned them very fast. He's able to perform a whole lot of sacred magic that usually took double or triple the time to master those techniques.

 

When Archan Chum was 20 years old, he was ordained as a monk under  LP Kong  at Wat Chai Mongkol in the province of Songkhla and at the same time he studied Dhamma (Buddhist texts) from Luang Phor Kong to such a point that he became one  of Khao Orr's top disciples. He was recommended by Luang Phor Kong to learn under  Khunpan Tharak Ractchadej (the famous white robe Master who consecrated the Jatukam Ramanthep amulets in 2530 and was a big hit in Thailand). He then further his studies in wicha under Archan Yied of Wat Donsala, who was a direct disciple  of Archan Thong Tao. During his tenure as a monk, he became good friends with Luang Phor Kong of Wat Ban Suan.

 

Luang Phor Kong who at that time was also a disciple of Archan Yied too. In the year 2484 BE, Archan Chum created his first batch of amulets with the support of Archan Yied where he provided Archan Chum with the "Phong Mahawan" to be mixed as one of the ingredients to consecrate the amulets where Lp Kong participated in the mass chanting together with Archan Chum. Many people claimed that wearing Archan Chum's Phra Putta Nimit talisman is equivalent to wearing Archan Yied's Phra Kleep Bua Mahawan.

 

When Archan Chum first ordained, he intended to become a monk for only one but he ended up in the monkhood for over 15 years. At the age of 35 years old, he left the Buddhist monkhood and got married. His interests in the study of wicha and saiyasart did not end upon his marriage. Whenever, he heard of any famous Monks, Yogis, Lersi, , Luang Phors or any other Archans, he will not hesitate for a second and will proceed  to meet up with them, to pay them his respects and hopefully to learn some kind of wicha and/or saiyasart from them.

 

There was once when Archan Chum came across an old man when he was on tudong (ascetic form of wandering in the wilds and mountains), when he came across an old hermit where he followed him for about 3 years. At the end of the 3 years..coming to and end of his teaching to Archan Chum..the old hermit gave him to magical spells (karthas) which consists of 4 words.

"NA WO AH MI" and "BA SU WU CHA".

These 2 magical karthas made Archan Chum realised that  a person's Belief is above all.

 

Archan Chum Chaikiri assisted and helped Wat Khao Orr tremendously where he consecrated lots of amulets where the folks in Southern Thailand gave him the title "The Top Wizard of Khao Orr".

 

Later in his life, he moved to Bangkok with his family, he stayed there until his death in BE2525(1982)

 

 

THAI LERSI & INDONESIAN RESI TRADITIONS

THAI LERSI & INDONESIAN RESI TRADITIONS

The Thai word "lersi" (or ruesi) and the Indonesian equivalent are both derived from the Indian (Rishi). Originally, it is a term used to define a "Seer". But since the Seers spend most of their time in seclusion, society labelled them as reclusive that is a "hermit", that is someone who stands out of society and devotes himself to the practice of renunciation and is unworldly. He thus strives to attain liberation (enlightenment) through performing ascetic practices such as austerity, fasting, mortification, yoga and meditation.



                                                          

 

Lersi Phra Phirab

 

 

 

 One of the earlier lersi in Thailand

 

 

If however, we examine the contemporary situation for the Lersi in modern day Thailand, then it becomes clear that the traditional role of the Seer has altered significantly throughout the centuries. It seems that today, the Lersi has become an integral part of Thai Hindu-Buddhist beliefs and as such they play an indispensable role in the performance of rituals. But this may seem a rather change from originally being a reclusive, the Lersi suddenly turned into an important spiritualist person who is actively involved in politics and social matters. Though, in fact, in ancient times, the Lersis have always been an important mediators and spiritual mediums in the royal court of Thailand.

 

 

 

The Royal Lersi Brahmin (Phra Ratchakru Wamadhepmuni) having an audience with the

 King Of Thailand (Rama 9)

 

 

 

 

The Lersi Brahmins attending a Royal function before the King of Cambodia (Norodom Sihamoni)

 

 

 

This is a tradition which dates back to the Cambodian Angkor Dynasty, when the Khmer rulers often used to consult Brahmin priests for advice. But where the Cambodian Lersi were (Brahmin) priests of an institutionalized religion (Hinduism), the Thai Lersi are certainly not regarded as strictly Hindu or Brahmin ascetics. For their best form of practice has become inseparable from Buddhism and already existing in animistic beliefs.

 

 

 

The same goes for the Indonesian resi who were important spiritual advisors in the time of the great Hindu empires of Singosari (1222-1292 CE) and the Majapahit (1292 to 1500 CE) but later upon the arrival of Islam on to the forests where they would hide to avoid persecution. Not surprisingly, the word "resi" became a taboo because the general meaning implied a practitioner of Hindu beliefs. Hence, the term "resi" was now being used only to refer to the mythical saints from the past, namely those of the famous Hindu epics such as the Mahabhrata and the Ramayana. And so the Indonesian resi became the key figures in the mystical Kejawen teachings.

 

  

Balinese Dukun (Resi)

 

 

 

Wizard participating in the Balinese Lersi(Dukun) Royal Ceremony

 

 

 

 

 Lersi Indonesia (nowadays under the guise of Dukun/Bomoh

 

 

The resi practitioner did not entirely disappear from the scence in Javanese society. On the contrary, although they are now rarely called "resi", the people are still very much familiar with the spiritual hermit, but rather do they refer to themselves as "dukun" instead. A dukun however, is a hermit in a broader  sense, he is an ascetic, a yogi, a shaman and a herbalist. And just like the Thai Lersi, they make and consecrate amulets and talismans, produce alternative medicine, perform ritual ceremonies and provide astrological counselling. Both the  Thai Lersi  and Indonesian dukun or resi are believed to be spiritual mediums with powerful psychic abilities.

 

 

                                 Dukun/Bomoh are also adepts in herbs & traditional medicine

 

  

 

However, in the Thai Buddhist society there is more room for mystics, and thus the Thai Lersi have successfully  managed to establish as ashram of their own within contemporary society. In Indonesia, however, society generally seems to be less tolerant in regards to the path of the resi, which is why often they choose to remain more in the background. Unlike in Thailand, where one can easily find several addresses of various ashrams, the resi in Indonesia usually reside in far more remote areas, away from the big cities. But perhaps, precisely because of reasons as such, the ancient traditions of the Indonesian resi have been well preserved throughout the centuries and are still being practiced according to the traditional ways to this very day.

 

 

 

 

 

(Wizard Wong hails from Malaysia, hence, he has a blend of both Thai Lersi and Indonesian Resi traditions, he also has travelled to India, Nepal, Bhutan, Myanmar, Cambodia and Laos where he has learned from the Lersi, Resi and Saints of different traditions. In Malaysia, Wizard Wong is known as a Bomoh (he's a combination of an ascetic, a yogi, a shaman and a herbalist. He makes and consecrate amulets and talismans, produce alternative medicine and healing, perform ritual ceremonies and provide astrological counselling).